|| Aum Sai Ram || Aum Sai Para Brahmanaa Namah ||
Sai as Sagun Brahma
“There are two aspects of God or Brahma : (1) the Unmanifested (Nirgun) and (2) the Manifested (Sagun). The Nirgun is formless, while the Sagun is with form, though, both denote the same Brahma. Some prefer to worship the former, some the latter. As stated in the Gita (chapter XII) the worship of the latter is easy and preferable.
As man has got a form (body, senses, etc.), it is natural and easy for him to worship the God with form. Our love and devotion do not develop unless we worship Sagun Brahma, for a certain period of time, and as we advance; it leads us to the worship (meditation) of Nirgun Brahma.
So, let us start with Sagun worship. Image, altar, fire, light, sun, water, Brahman are the seven objects of worship, but Sadguru is better than all these. Let us, on this occasion, bring to our mind the form of Sai, Who was non-attachment Incarnate, and Who was a resting-place for His devotees. Our faith in His words is the Asan; and our Sankalpa (determination to accomplish the Puja) is the abandonment of all our desires. Some say that Sai was a Bhagwad-bhakta (devotee of the Lord), others say He was a Maha-Bhagwat (a great devotee), but to us He is God Incarnate. He was ever forgiving, never irritable, straight, soft, tolerant and content beyond comparison.
Though, He looked embodied (as having the form), He was really dis-embodied, emotionless, unattached and internally free. The Ganges on its way to the sea, cools and refreshes the creatures affected with heat, gives life to the crops and trees, and quenches the thirst of many.
Similarly Saints (Souls) like Sai, while they live their own, give solace and comfort to all. Lord Krishna has said that ‘the Saint is My soul, My living image, I am He or He is My pure form (Being).’ This in-describable Shakti or Power of God, known as Pure Existence, Knowledge and Bliss, incarnated in the form of Sai in Shirdi.
The Shruti (Taittiriya Upanishad) describes Brahman as Pure Bliss. This, we read or hear daily in the books, but the devout people experienced this Brahma or Bliss in Shirdi. Baba, the Support of all, required no prop or Asan from anybody. He always used a piece of sack-cloth for His seat, which was covered with a small mattress by His bhaktas and had a bolster placed by them, as a rest to His back. Baba respected the feelings of His devotees and allowed them to worship Him as they liked. Some waved Chamar or fans before Him, some played on musical instruments, some washed His Hands and Feet, some others applied scent and Chandan, some gave betel nut with leaves, and some others offered Naivaidya. Though, He looked like living in Shirdi, He was present everywhere. This all-pervasiveness of His way daily experienced by His devotees. Our humble prostration to this all-pervasive Sadguru.”
– SHRI SAI SATCHARITRA (Chapter XI)
|| Aum Sai Sharnam || May Peace Be To All ||
|| Happy and Blessed Baba’s Day To All 🙂 _/\_ ||